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Make your stay worthwhile while you are here in the LAND OF DHARMA
Jawaharlal Nehru, the first prime minister of independent India, could not  have known in 1960 that the location he offered to Tibetan exiles had prolific  Buddhist roots dating back 2,700 years. The Kangra Valley is rich in unexplored  archaeological sites of great importance to understanding Indian Buddhism; in  635 AD the Chinese monk-pilgrim, Hsuan Tsang recorded fifty monasteries with  around 2,000 monks in this fertile region. But, a century later, Buddhism and  all its sites were eliminated from the valley during an upsurge of Brahminical  revivalism.
Dharamsala's earliest history is obscured by time and the successive  invasions that swept through all North India. But it is known that the original  tribes identified with Kangra's hilly tracts were Dasas, a warrior people, later  assimilated by Aryans.
In 1849 the British posted a regiment in Dharamsala, but the place was not to  remain a military cantonment for long. By 1855 it was a small but flourishing  hill station and the administrative headquarters of Kangra District, which had  been annexed by the British in 1848. The two main areas at the time were McLeod  Gunj, named after Lieutenant-Governor of Punjab, David McLeod, and Forsyth Gunj,  named after a divisional commissioner.
Lord Elgin, Viceroy of British India and a former Governor-General of Canada,  loved the forests of Dharamsala so much that, before dying here in 1863, he  asked to be buried in the graveyard of St. John's Church in the Wilderness. Had  he lived longer, Dharamsala might have become the summer capital of British  India.
The name Sir Francis Younghusband - leader of British India's fateful  incursion to Lhasa in 1904 - also has Dharamsala connections. In 1856 his  parents, Clara Shaw and John Younghusband, lived in a bungalow in the pine  forest above St. John's Church and later bought land in the Kangra Valley to  pioneer a tea plantation. Clara's brother, Robert Shaw, was a renowned explorer  of Central Asia and an early Kangra tea planter.
But in 1905 a severe earthquake changed the face of Dharamsala. Many  buildings collapsed and the whole settlement, once ravaged, was never  re-occupied. The local officials advised residents to move to the safety of  Lower Dharamsala which at that time comprised little more than a jail, a police  station and a cobbler's shop. The pine-clad hillsides continued to flourish as a  quiet health resort for the "sahibs" and "memsahibs" of British India.
The visits of "sahibs" and "memsahibs" ended when India achieved independence in 1947. McLeod Gunj then quickly became a sleepy, undistinguished village until His Holiness the Dalai Lama, fleeing persecution in his homeland, made it his home in exile and moved the Central Tibetan Administration, in effect the Tibetan Government-in-Exile, from Mussoorie to Dharamsala in 1960. Today, more than 8,000 Tibetan refugees consider Dharamsala their second home.
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